tek2way: (Default)
I really should already be in bed, but the gods (and my own sense of order) demanded that I clean my place first. Since I'm still up, I thought I'd share a couple of interesting thoughts regarding my (lack of) path.

As I mentioned before, I had a moment where I made a completely new altar while I was on vacation, and it felt right. I still have it up, and am pleased with it. However, something has changed in the month since I put it back up. I have moved the Celtic deity candles off of it. You see, having them there didn't feel "wrong", per se, but I felt like I was missing a point somewhere. One day, I was looking at my altar, and I was struck by the realization that the Celtic deities are tied to me by blood. That is, they are in my mother's heritage, and so they are in mine.

However, the Norse deities speak more loudly to me (metaphorically speaking, of course -- something about them feels more "right"). While I think both can lay a claim to me by heritage (maternal side is Scottish, Irish, German; paternal side is English, at the very least), I think my active decision to worship the Norse brought them to prominence.

Yes, I said "worship". While I am hedging my bets and refusing to classify what I am doing, I can at least say that I am not an atheist. In fact, my hypothesis about being one because of a fear of worshipping the wrong gods or doing it wrong, is probably pretty accurate, but I have more soul-searching to do before I say that is the case for sure. I do know that the idea of paying homage to the Norse deities brings me a feeling of happiness, even without any tangible results. Regardless of why I worship, or what deity I choose to worship, I gather a distinct sense of calm and peace from my choices, so I have chosen to not question it, at least until science can prove otherwise. (I remain a proud scientific skeptic. No, they aren't contradictory. If science disproves something my path believes, then I will alter my path accordingly. Questioning why is vital to our existence on this planet, and I don't intend to give that up for even a second.)

At any rate, I decided to move my Celtic deity candles to a new location, and make them part of my ancestor's altar. For the time being, that is back on the fireplace mantle as it was before, but I want to find a better permanent place. This feels very good, though, almost like I have figured at least one thing out.

Also, I have had a golden statue of what appears to be Idunna since May Day last year. I felt such an urge to get it last year that it was almost a moral imperative. Ricky even talked to Champagne about getting it after her tent was closed for the night. Last year, I said, "oh, that's not Idunna. It's Freyja," and I made it the centerpiece of my altar. Earlier this year, even when I was looking to put my altar back together, I said, "Oh, I was being silly. That couldn't be anyone but Idunna."

However, while doing some random research online, I discovered that Wagner blended the two goddesses together in his Ring Cycle. That is, while it's clearly Idunna, there is precedent for identifying it as Freyja instead of, or in addition to, Idunna. That settled in my mind in such a way that I would almost swear I "heard" a voice saying, "see? you weren't being silly."

Finally, I've begun reading Travels Through Middle-Earth: The Path of a Saxon Pagan, on Brian's suggestion, when he heard my description of my mental idyllic pagan experience (which is thus far, only in my head). While I still prefer the Scandinavian names to the Saxon names for the deities, this almost feels like a better fit. I'm Heathen, but I still acknowledge from where my heritage comes. Another interesting thing, at least to my mind? I flipped through to the list of deities it gave: Sunne, Mona, Eostre, Tiw, Woden, Frigge, Thunor, Hama, Freo, Ing Freo. Put another way: Sun, Moon, Ostara, Tyr, Odin, Frigga, Thor, Heimdall, Freyja, Freyr. From Odin onward, every one of those gods were ones I named specificially for my New Year's Eve ritual back in 2011-12, when I made a list of oaths. Meanwhile, Tyr was the first god I was drawn to. Fascinating coincidence, if coincidence it is. Sometimes, a duck is a duck, but this has me wondering, at least a little.

At any rate, I was working on this far longer than I expected to be doing so. I hope it clears up some questions, if you had them. I have far more I need to address in this and my other blogs, but this begged attention first. :)

Good night, all, and may you wake wiser, happier, and more alive than today...
tek2way: (Nature - Daylit Clouds)
What am I? I ask this not because I feel hopeless. I ask it because I genuinely do not know with anything approaching certainty.

At times like this, I can almost envy Christians and Muslims. For them, the world is very black and white, and there is little debate about it. Of course, I cannot be okay with ignoring and even opposing scientific fact.

Science. Fact. Logic. Reason.

These are the things that have led me to this point. I feel a need for a spirituality, a path, a religion (if you will), but I cannot turn a blind eye to what science has learned. I cannot pretend that they aren't facts. I cannot ignore the logic they present. I cannot abandon reason for the nebulous quality of "faith".

I was a Christian for most of my early life. Then, I spent many years as a Christian in name, but I didn't go to church or do much to celebrate the holidays. Then, I seesawed back and forth about whether I was Christian, atheist, or something altogether. I finally settled on something altogether, and called myself Pagan. More specifically, I called myself Asatru/Heathen. I reconciled my faith with science, because I knew better than to believe that the creation myth of the Norse was literal. Truth be told, I simply didn't mix the two too much.

Then, I had a crisis of faith last year. Watching the second episode of the new Doctor Who series, I saw the end of the Earth. It jarred me in such a profound way, I had to talk to Brian and Cynthia about it. It wasn't that I saw the end of the world, but that my notions regarding the divinity in the universe were stood on their heads. How can the Aesir/Vanir be gods, when the universe outlives the world that gave them form?

If "Aesir" is a form worn by the universal deity, then does S/He (Deity) also wear "Olympian" and "Celtic"? Why use a specific form at all? Obviously, the best answer is that this universal deity wears whatever form would be best received and understood by those that Deity seeks to guide. Why wouldn't Deity give us this knowledge before we are born? Why are we born at all?

That episode left me with more questions than I could get answered. For a time, I accepted it. Then, I was led to believe that one of those forms with whom I was most comfortable had betrayed me. I won't get into the details here, but earlier this year, I found myself valuing science and fact, logic and reason again. I valued them far more than I had before.

Yet, I still sought some kind of answer for "Why?" I am not content not knowing any answer, much less this one. I cannot accept that some big old dude in the sky decided one day to make this place as a testing ground for all of us, but had to get his son/avatar to forgive our sins, which were rules he said we shouldn't break.

I have no illusions that I will ever get an answer. However, my ponderings tonight have led me to a strange hypothesis: My attachment to atheism stems from a fear of the path I was walking on before, brought about by the aforementioned betrayal. Part of me desperately wants to find that spiritual connection with Deity, but fears that doing so will just leave me deluded again. Yet, reconciling the two for a harmonius "compromise", for lack of a better word, seems to be beyond me currently.

I find myself drawn to various Deity images from various sources: Norse (Freyja, Thor, Odin), Celtic (Aine, The Morrigan, Brigid), Greco-Roman (Diana *IS* the Moon to me). Blending multiple pantheons is discouraged and looked at as insincere at best, except by those who also do so. This causes me a great deal of confusion, as I am Norse by choice/Germanic heritage, Celtic by blood, Greco-Roman through scholarship (first mythology I read, and I voraciously read everything I could get my hands on). Scholarship does matter, but it's more of one single image of Diana I saw that took my breath away. It, ironically, is in an astronomy book.

I also realized yesterday that I am absolutely an animist. Indeed, even the definition makes my realization obvious: "the belief that natural objects, natural phenomena, and the universe itself possess souls." That explains a lot, in a way. I mean, when I destroyed my skillet last year, I wasn't just wantonly destroying it. I was destroying it specifically to cause it pain, because of the pain it was causing me. Some would just call that crazy, but it just makes sense to me.

I can feel the souls at times. Oh, not as anything seriously meaningful, but I occasionally get a sense of something near. I can't define it, but it's there nonetheless.

Well, it's late, and I've put a lot of words down. I should sleep so I can be ready to work tomorrow. I have a full day ahead.

P.S. I was struck by the urge to post this, because a good Heathen friend is coming into town on Friday. A Lokean, Justin is someone from the "other" side of my pagan/atheist schism. Something tells me that I need to find time to talk to him. Crazy is as crazy does, eh? :)
tek2way: (Nature - Lightning Storm)
It has been a long, long time since I last posted in this journal. Yet, tonight, I am compelled to record an entry.

In the.. *checks* 18 months since I last posted, my spirituality has undergone a surprising amount of maturation and metamorphosis.

When I last posted in here, I was convinced that I was on the way to becoming a minister for Summerland Grove Pagan Church. I had settled myself upon a path that was definitely Heathen. I was living alone and was finally beginning to feel like I had things figured out.

...I also was starting a new job as a Customer Service Manager for a major grocery retailer. That affected me in ways I could not expect, and won't get into tonight.

In the last 18 months, I also found another person that I could ask for insights and help regarding my path. However, I also found that this same person was not the teacher I had assumed, and I had no choice but to move on (and that's all I'm going to say about that).

At the beginning of this year, I found myself in an absolutely alien, yet strangely familiar, position: I could best describe my path as "humanist" or "atheist". I wasn't depressed or angry, and I found that I valued the words of those such as Carl Sagan, Bill Nye, or Neil Tyson far more than any words of spirituality from one of my many books on paganism. I took down all of the pagan trappings in my home, and boxed them up in my closet.

To confuse matters further, though, I also went to our local spiritual supply house, and bought six candles. Three were for my existing Norse deities (Freyja, Odin, and Thor). The other three, however, were for Celtic deities I'd acknowledged, and paid tribute to, but never considered seriously (Aine, Brigid, and the Morrigan). I put these candles in my closet, and forgot about them for almost a month.

Then, I got them out, unpacked some of my altar trappings, and set up a small, mini-altar in my room. I did this very quietly, because it felt like the proper thing to do. I wouldn't even put a name on what I was doing. I just decided that doing so felt good. I left my horn and my hammer put away.

So, I'm in a curious crossroads. On the one hand, I am happily a humanist who values logic, reason, science, and fact. On the other, I feel that there is some kind of spirituality there for me, but it could be that it doesn't conform to anything I've come to expect. My first-sister, Jun, suggested that my spirituality might very well be for the universe itself, and that logic, reason, and fact are ways I show my devotion. Actually, she didn't say that last part, but it sure feels like how it'd work.

So, to sum it up:
  • I no longer identify as pagan currently.

  • I don't yet identify as atheist/humanist.

  • I no longer feel that the Norse deities, particularly Odin, Frigga, Freyja, Freyr, Thor, and Heimdall, are the best fit for me now. (Interesting choice for word instead of "anymore".)

  • I have felt a pull from the Celtic deities, particularly Aine, Brigid, and the Morrigan (as Macha, Anu, Badb), but still am unsure if they are the best fit for me, either.

  • Space/the Cosmos/the Universe, Logic/Reason/Fact, Science, and Music (of all things) are the things that motivate me in ways that are closest to the way I felt when I was a practicing pagan. Yet, they do not have deity associations, which confuses the issue for me.

  • I have a small mini-altar up with both Norse and Celtic deities.
When I know more, I'll share it here.

Addendum to those things which spiritually motivate me: Storms. Regardless of strength, I find storms to be so absolutely breathtakingly spiritual that I would go out more often, if my neighbors wouldn't think I was insane. :)

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tek2way

August 2023

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